First Council of Constantinople: Difference between revisions

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The '''First Council of Constantinople''' (second [[ecumenical council]]) was called by
The '''First Council of Constantinople''' (second [[ecumenical council]]) was called by
[[Theodosius I]] in 381 to confirm the [[Nicene creed]]
[[Theodosius I]] in [[381]] to confirm the [[Nicene creed]] and deal with other matters of
and deal with other matters of
[[Arianism|the Arian controversy ]]. In confirming the Nicene creed, it also amended it by adding the final section regarding the [[Holy Spirit]].
[[Arianism|the Arian controversy ]]. In confirming the Nicene creed, it also amended it by adding the final section regarding the [[Holy Spirit]].


[[Meletius of Antioch]], [[Gregory Nazianzus]],
[[Meletius of Antioch]], [[Gregory Nazianzus]], and [[Nectarius]] successively presided. Gregory
Nazianzus was made patriarch, but soon resigned, and Nectarius was then put in his place.
and [[Nectarius]] successively presided. Gregory
Nazianzus was made patriarch, but soon resigned,
and Nectarius was then put in his place.

Seven canons, four doctrinal and three disciplinary, are
attributed to the council and accepted by the
Greek Church, but the Roman Church accepts only
the first four.


Seven canons, four doctrinal and three disciplinary, are attributed to the council and accepted by the [[Greek Orthodox|Greek Orthodox Church]], but the [[Roman Catholic|Roman Catholic Church]] accepts only the first four.

Revision as of 23:34, 17 May 2003

The First Council of Constantinople (second ecumenical council) was called by Theodosius I in 381 to confirm the Nicene creed and deal with other matters of the Arian controversy . In confirming the Nicene creed, it also amended it by adding the final section regarding the Holy Spirit.

Meletius of Antioch, Gregory Nazianzus, and Nectarius successively presided. Gregory Nazianzus was made patriarch, but soon resigned, and Nectarius was then put in his place.

Seven canons, four doctrinal and three disciplinary, are attributed to the council and accepted by the Greek Orthodox Church, but the Roman Catholic Church accepts only the first four.